Friday, August 05, 2016

Novena to St Maximilian Kolbe from 5 Aug to 13 Aug 🙆🏼

PRAYER TO OBTAIN THE INTERCESSION OF SAINT MAXIMILIAN KOLBE (Novena from 5 - 13 August)

O God, Thou hast filled the heart of Thy Servant, St. Maximilian Maria,
with zeal for the salvation of souls, with love of neighbor and with fervent devotion to the Immaculata.

Grant us, though his intercession, the grace to work for the honor of God
and the salvation of souls and to be conformed increasingly until death to Thy Son,
Our Lord Jesus Christ, Who lives and reigns with Thee in the unity of the Holy Ghost,
from eternity to eternity. Amen.

http://militia-immaculatae.asia/english/Letters128.php

Friday, July 08, 2016

Act of Faith, Act of Hope, Act of Charity and Act of Adoration. The perfect Act of Reparation: The Eucharistic Offering.


Et pourtant il la désire,

Il la veut depuis toujours,

Depuis toujours elle attire
Son regard brûlant d'amour.



O My God, I believe, I adore, I hope and I love Thee. I ask pardon of Thee for those who do not believe, do not adore, do not hope and do not love Thee.

O My God, I believe, I adore, I hope and I love Thee. I ask pardon of Thee for those who do not believe, do not adore, do not hope and do not love Thee.

O My God, I believe, I adore, I hope and I love Thee. I ask pardon of Thee for those who do not believe, do not adore, do not hope and do not love Thee.

Most Holy Trinity, Father, Son and Holy Ghost, I adore Thee profoundly, I offer Thee the Most Precious Body, Blood, Soul and Divinity of Jesus Christ, present in all the tabernacles of the world, in reparation for the outrages, sacrileges and indifference by which He is offended. And through the infinite merits of His Most Sacred Heart, and the Immaculate Heart of Mary, I beg of Thee the conversion of poor sinners.

Make of everything you can a sacrifice, and offer it to God as an act of reparation for the sins by which He is offended and as a petition for the conversion of sinners. Bring peace to your country this way. 


Guardian Angel of Portugal 

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Monday, June 27, 2016

O Bello Dio del Paradiso, St Alphonsus de Maria Ligouri

Written by one of my favourite writers, St Alphonsus Maria de Liguori and translated from Italian to English by Fr. E. Vaughan, C.SS.R. O God of Loveliness fills my soul with much joy, especially the bolded words.

1. O God of loveliness, O Lord of Heaven above,
How worthy to possess my heart’s devoted love.
So sweet Thy countenance, so gracious to behold
That one, one only glance to me were bliss untold.

2. Thou art blest Three in One, yet undivided still,
Thou art the One alone, whose love my heart can fill.
The heav’ns and earth below were fashioned by Thy Word,
How amiable art Thou, my ever dearest Lord.

3. To think Thou art my God—O thought forever blest!
My heart has overflowed with joy within my breast.
My soul so full of bliss, is plunged as in a sea,
Deep in the sweet abyss of holy charity.

4. O Loveliness supreme, and Beauty infinite,
O ever flowing Stream and Ocean of delight,
O Life by which I live, my truest Life above,
To Thee alone I give my undivided love.

Jesus, Mary, Joseph, Anne, Therese, I love You; Save Souls!

Jesu mitis et humilis corde, Fac cor nostrum secundum cor tuum. (ter)

Deus propitius esto mihi peccatori.

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Monday, May 16, 2016

onwards towards the 100th anniversary of the apparitions of Our Lady to the 3 children of Fatima

*Sharing on Fatima (next year will be the 100th anniversary of the Apparitions of Our Lady to the 3 children in Fatima, 1917)* (beautiful and simple prayers taught by the Angel and how Blessed Jacinta and Sr Lucia offered everything up)

The Guardian Angel of Portugal, St Michael the Archangel taught the 3 children this: _(this year, 2016, will be the 100th anniversary of the Angel appearing to the 3 children and preparing them for the visits of Our Lady)_ _*say slowly and reverently*_

My God, I believe in Thee! I adore Thee! I hope in Thee, and I love Thee! I ask pardon of Thee for those who do not believe, do not adore, do not hope, and do not love Thee. (3 times)

Most Holy Trinity-Father, Son and Holy Ghost-I adore Thee profoundly, I offer Thee the Most Precious Body, Blood, Soul and Divinity of Jesus Christ, present in all the tabernacles of the world, in reparation for the outrages, sacrileges and indifference by which He is offended. And through the infinite merits of His Most Sacred Heart, and the Immaculate Heart of Mary, I beg of Thee the conversion of poor sinners.

After which he also told them:

Make of everything you can a sacrifice, and offer it to God as an act of reparation for the sins by which He is offended and as a petition for the conversion of sinners. Bring peace to your country this way.

After Our Lady appeared to the 3 children, whenever Jacinta and Lucia did not like something that was happening to them, they offered it up using this formula:

O my Jesus, it is for love of Thee, for the conversion of sinners, for the Holy Father, and in reparation for the wrongs done to the Immaculate Heart of Mary.

_They loved to offer up their sacrifices for the Holy Father because *he* really needs our prayers and sacrifices_

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Saturday, April 30, 2016

St Catherine of Siena, ora pro nobis!



"If you are what you should be, you will set the whole world on fire." 

- St. Catherine of Siena

Book recommendation: 

Today is the feast day of beautiful St Catherine of Siena! 🙆🏼😃🙆🏼 The wonderful saint who as a child had angels carry her up and down the stairs (she used to say one Hail Mary kneeling on each step), who, when she was 6 years old saw Our Lord and saints in the sky. 

Deo gratias et Mariae, we were able to walk the streets of St Catherine's Siena, up and down the winding streets built on the hills of Siena. 

Deo gratias et Mariae, it rained the day we were there and the bus broke down, because then we could sing in a car park and soak in the Siena air - a very unforgettable time spent in Siena. Sancte Pie Decime, Mitte Domine operarios in messem tuam, messis quidem multa, operari autem pauci, Ave Maria gratia plena, Ave, Dominus tecum, Ave! Sancta Maria, Ave! Ora, pro nobis, Ave! - in 4 voices!

Deo gratias et Mariae, we made it to the church where the miraculous Eucharistic hosts were kept and we could pray and Fr could give us Benediction with the hosts that are actually Jesus and who have not decomposed since 1730! Jesus, I love you very much and I pray please help me to love you forever. I do not want to separate myself from you because of sin and it is so easy to sin. My dearest Mother, my dearest Angel and my dearest patrons, please pray for me, please pray for us! 

There is much to thank God and His Mother for! Deo gratias et Mariae always!

St Catherine of Siena, Ora pro nobis! Pictures of her first class relics from Santa Maria sopra Minerva in Rome, Italy - a church near the Pantheon and also where the body of Beato Angelico (Fra Angelico!) is! 🙆🏼








Dominican Tertiary, born at Siena, 25 March, 1347; died at Rome, 29 April, 1380.

She was the youngest but one of a very large family. Her father, Giacomo di Benincasa, was a dyer; her mother, Lapa, the daughter of a local poet. They belonged to the lower middle-class faction of tradesmen and petty notaries, known as "the Party of the Twelve", which between one revolution and another ruled the Republic of Siena from 1355 to 1368. From her earliest childhood Catherine began to see visions and to practise extreme austerities. At the age of seven she consecrated her virginity to Christ; in her sixteenth year she took the habit of the Dominican Tertiaries, and renewed the life of the anchorites of the desert in a little room in her father's house. After three years of celestial visitations and familiar conversation with Christ, she underwent the mystical experience known as the "spiritual espousals", probably during the carnival of 1366. She now rejoined her family, began to tend the sick, especially those afflicted with the most repulsive diseases, to serve the poor, and to labour for the conversion of sinners. Though always suffering terrible physical pain, living for long intervals on practically no food save the Blessed Sacrament, she was ever radiantly happy and full of practical wisdom no less than the highest spiritual insight. All her contemporaries bear witness to her extraordinary personal charm, which prevailed over the continual persecution to which she was subjected even by the friars of her own order and by her sisters in religion. She began to gather disciples round her, both men and women, who formed a wonderful spiritual fellowship, united to her by the bonds of mystical love. During the summer of 1370 she received a series of special manifestations of Divine mysteries, which culminated in a prolonged trance, a kind of mystical death, in which she had a vision of Hell, Purgatory, and Heaven, and heard a Divine command to leave her cell and enter the public life of the world. She began to dispatch letters to men and women in every condition of life, entered into correspondence with the princes and republics of Italy, was consulted by the papal legates about the affairs of the Church, and set herself to heal the wounds of her native land by staying the fury of civil war and the ravages of faction. She implored the pope, Gregory XI, to leave Avignon, to reform the clergy and the administration of the Papal States, and ardently threw herself into his design for a crusade, in the hopes of uniting the powers of Christendom against the infidels, and restoring peace to Italy by delivering her from the wandering companies of mercenary soldiers. While at Pisa, on the fourth Sunday of Lent, 1375, she received the Stigmata, although, at her special prayer, the marks did not appear outwardly in her body while she lived.

Mainly through the misgovernment of the papal officials, war broke out between Florence and the Holy See, and almost the whole of the Papal States rose in insurrection. Catherine had already been sent on a mission from the pope to secure the neutrality of Pisa and Lucca. In June, 1376, she went to Avignon as ambassador of the Florentines, to make their peace; but, either through the bad faith of the republic or through a misunderstanding caused by the frequent changes in its government, she was unsuccessful. Nevertheless she made such a profound impression upon the mind of the pope, that, in spite of the opposition of the French king and almost the whole of the Sacred College, he returned to Rome (17 January, 1377). Catherine spent the greater part of 1377 in effecting a wonderful spiritual revival in the country districts subject to the Republic of Siena, and it was at this time that she miraculously learned to write, though she still seems to have chiefly relied upon her secretaries for her correspondence. Early in 1378 she was sent by Pope Gregory to Florence, to make a fresh effort for peace. Unfortunately, through the factious conduct of her Florentine associates, she became involved in the internal politics of the city, and during a popular tumult (22 June) an attempt was made upon her life. She was bitterly disappointed at her escape, declaring that her sins had deprived her of the red rose of martyrdom. Nevertheless, during the disastrous revolution known as "the tumult of the Ciompi", she still remained at Florence or in its territory until, at the beginning of August, news reached the city that peace had been signed between the republic and the new pope. Catherine then instantly returned to Siena, where she passed a few months of comparative quiet, dictating her "Dialogue", the book of her meditations and revelations.

In the meanwhile the Great Schism had broken out in the Church. From the outset Catherine enthusiastically adhered to the Roman claimant, Urban VI, who in November, 1378, summoned her to Rome. In the Eternal City she spent what remained of her life, working strenuously for the reformation of the Church, serving the destitute and afflicted, and dispatching eloquent letters in behalf of Urban to high and low in all directions. Her strength was rapidly being consumed; she besought her Divine Bridegroom to let her bear the punishment for all the sins of the world, and to receive the sacrifice of her body for the unity and renovation of the Church; at last it seemed to her that the Bark of Peter was laid upon her shoulders, and that it was crushing her to death with its weight. After a prolonged and mysterious agony of three months, endured by her with supreme exultation and delight, from Sexagesima Sunday until the Sunday before the Ascension, she died. Her last political work, accomplished practically from her death-bed, was the reconciliation of Pope Urban VI with the Roman Republic (1380).

Among Catherine's principal followers were Fra Raimondo delle Vigne, of Capua (d. 1399), her confessor and biographer, afterwards General of the Dominicans, and Stefano di Corrado Maconi (d. 1424), who had been one of her secretaries, and became Prior General of the Carthusians. Raimondo's book, the "Legend", was finished in 1395. A second life of her, the "Supplement", was written a few years later by another of her associates, Fra Tomaso Caffarini (d. 1434), who also composed the "Minor Legend", which was translated into Italian by Stefano Maconi. Between 1411 and 1413 the depositions of the surviving witnesses of her life and work were collected at Venice, to form the famous "Process". Catherine was canonized by Pius II in 1461. The emblems by which she is known in Christian art are the lily and book, the crown of thorns, or sometimes a heart--referring to the legend of her having changed hearts with Christ. Her principal feast is on the 30th of April, but it is popularly celebrated in Siena on the Sunday following. The feast of her Espousals is kept on the Thursday of the carnival.

The works of St. Catherine of Siena rank among the classics of the Italian language, written in the beautiful Tuscan vernacular of the fourteenth century. Notwithstanding the existence of many excellent manuscripts, the printed editions present the text in a frequently mutilated and most unsatisfactory condition. Her writings consist of

the "Dialogue", or "Treatise on Divine Providence";
a collection of nearly four hundred letters; and
a series of "Prayers".

The "Dialogue" especially, which treats of the whole spiritual life of man in the form of a series of colloquies between the Eternal Father and the human soul (represented by Catherine herself), is the mystical counterpart in prose of Dante's "Divina Commedia".

A smaller work in the dialogue form, the "Treatise on Consummate Perfection", is also ascribed to her, but is probably spurious. It is impossible in a few words to give an adequate conception of the manifold character and contents of the "Letters", which are the most complete expression of Catherine's many-sided personality. While those addressed to popes and sovereigns, rulers of republics and leaders of armies, are documents of priceless value to students of history, many of those written to private citizens, men and women in the cloister or in the world, are as fresh and illuminating, as wise and practical in their advice and guidance for the devout Catholic today as they were for those who sought her counsel while she lived. Others, again, lead the reader to mystical heights of contemplation, a rarefied atmosphere of sanctity in which only the few privileged spirits can hope to dwell. The key-note to Catherine's teaching is that man, whether in the cloister or in the world, must ever abide in the cell of self-knowledge, which is the stable in which the traveller through time to eternity must be born again.

Jesus, Mary, Joseph, Anne, Therese, I love You; Save souls, especially those who are to die this day.

Deus propicias esto mihi peccatori.

Jesu mitis et humilis corde, Fac cor nostrum secundum Cor tuum. (ter)

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Saturday, April 02, 2016

The Most Wonderful Moment in Life! Mother Angelica

Requiescat in Pace dear Mother Angelica!


We don’t understand the awesomeness of living even one more day. I told my sisters the other day, “When I get really bad give me all the medicine I can take, all the tubes you can stuff down me.” ‘Why’d you want that?” “I want to live.” “Why?” “Because I will have suffered one more day for the love of God… I will exercise you in virtue. But most of all I will know God better. You cannot measure the value of one new thought about God in your own life.” - Mother Angelica


Mitte Domine operarios in messem tuam, messis quidem multa, operari autem pauci.

I would like to take this occasion to share Prayers for the Dying:

We have recourse to thee Blessed Joseph, Patron of the Dying. Thou, who, at the moment of thy happy demise, hadst Jesus and Mary present and watching over thee: by this double proof of love, we insistently recommend to thee the soul of thy servant who is in agony so that Thou liberate him/her from the wiles of the devil, from eternal death and that he/she merit to obtain eternal joy. Through Christ Our Lord. Amen.

My God, I offer Thee the Masses which have been celebrated today throughout the whold world for sinners who are in their agony and who are about to die today. May Jesus Christ obtain mercy for them through His Precious Blood. Amen. 

Prayer of the Confraternity of St Joseph, Patron of the Dying

O most merciful Jesus, who burneth with such ardent love for souls, 
I adjure Thee by the agony of Thy most Sacred Heart 
and by the sorry of Thy Immaculate Mother,
purify in Thy blood all the sinners of the earth 
who art now in their agony 
and who, even today, must die. 
Amen.

Heart of Jesus, once in agony, have pity on the dying!

Also, sharing the Prayer the Angel of Portugal taught the 3 seers of Fatima, some 100 years ago! (1916, before Mother Mary appeared in 1917)

The Angel’s second visit in 1916 was to teach Lucy, Francisco and Jacinta a lesson about making sacrifices. A very great responsibility for children so young.

My God, I believe in Thee! I adore Thee! I hope in Thee, and I love Thee! I ask pardon of Thee for those who do not believe, do not adore, do not hope, and do not love Thee. (3 times)

Most Holy Trinity-Father, Son and Holy Ghost-I adore Thee profoundly, I offer Thee the Most Precious Body, Blood, Soul and Divinity of Jesus Christ, present in all the tabernacles of the world, in reparation for the outrages, sacrileges and indifference by which He is offended. And through the infinite merits of His Most Sacred Heart, and the Immaculate Heart of Mary, I beg of Thee the conversion of poor sinners.


Make of everything you can a sacrifice, and offer it to God as an act of reparation for the sins by which He is offended and as a petition for the conversion of sinners. Bring peace to your country this way.

You can do so by saying this short prayer. When things in life did not go as Blessed Jacintha and Sr Lucy would have wished it to happen, they found great solace in offering everything they experienced (Deo volente, God-willing) to dearest Jesus:

O my Jesus, it is for love of Thee, for the conversion of sinners, for the Holy Father, and in reparation for the wrongs done to the Immaculate Heart of Mary.

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Friday, March 25, 2016

Good Friday 25 March 2016!

March 25 - Feast of the Annunciation, March 25 - 2016 - Good Friday, March 25 - 25 years ago, Archbishop Lefebvre was called to eternal rest.

on the 25 March ... 



This day approximately 2016 yrs ago: the Angel of the Lord declared unto Mary and she conceived of the Holy Ghost





This day approximately 1983 yrs ago Jesus Christ: suffered under Pontius Pilate, was crucified, died and was buried



This day 25 years ago our beloved Archbishop Lefebvre was called to eternal rest.

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Via Crucis


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Sunday, March 20, 2016

A Prayer for Students, taken from the Raccolta and a Note for Teachers


St. John Baptist de la Salle (1651-1719) Founder of the Christian Brothers, educational reformer, and father of modern pedagogy:

1. The teacher determines the relative intelligence of every pupil in his class.

2. He adapts his language and explanations to the capacity of his class, and is careful never to neglect the duller pupils.

3. He makes sure that the pupils know the meaning of the words they employ.

4. He advances from the simple to the complex, from the easy to the difficult.

5. He makes it a special point to insist greatly on the elementary part of each subject; not to advance until the pupils are well grounded on what goes before . . .

9. To state but few principles at a time, but to explain them well . . .

10. To speak much to the eyes of the pupils, making use of the blackboard . . .

11. To prepare every lesson carefully.

12. To place no faulty models or standards before the pupils; always to speak to them in a sensible manner, expressing one's self in correct language, good English, and with clearness and precision.

13. To employ none but exact definitions and well-founded divisions . . .

18. To assert nothing without being positively certain of its truth, especially as regards facts,
definitions, or principles. 19. To make frequent use of the system of question and answer. (Chap. V, art. ii, pp. 31-33)

Taken from:
Conduite des Écoles chrétiennes (1717), a treatise on pedagogic method, presenting fundamental principles in a scientific manner. It is remarkable that the methods herein given have not been considerably changed since the time of its author, and that the principles laid down are as applicable today as when they were written.

This is a very good link: the translated copy of this abovementioned book in pdf! (Conduite des Écoles chrétiennes)

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Saturday, March 19, 2016

Dearest Saint Joseph, Vielen vielen vielen Dank für alles!


This prayer is claimed to be over 1900 years old. In 1505, it was sent from the Pope to Emperor Charles, when he was going into battle. Whoever shall read this prayer, or hear it, or keep it about themselves, shall never die a sudden death, or be drowned, nor shall poison take effect on them. Neither shall they fall into the hands of the enemy, nor shall be burned in any fire, nor shall be overpowered in battle. 

Say it for nine mornings for anything you may desire. It has never been known to fail. 

Prayer to St. Joseph (over 1900 years old)

O St. Joseph, whose protection is so great, 
so strong, so prompt before the Throne of God,
I place in you all my interests and desires.

O St. Joseph, do assist me by your 
powerful intercession, and obtain for me
from your Divine Son all spiritual blessings
through Jesus Christ, our Lord;
so that having engaged here below 
your Heavenly power, I may offer my thanksgiving
and homage to the most loving of fathers.

O St. Joseph, I never weary contemplating 
you and Jesus asleep in your arms.
I dare not approach while He reposes
near your heart. Press Him in my name,
and kiss His fine Head for me,
and ask Him to return the kiss
when I draw my dying breath.

O St. Joseph, Patron of Departing Souls,
pray for us. Amen.


So much to say about this blessed blessed Saint that I know not where to start! 

There are many things to think about with regards to St Joseph: 

how our dearest Lord Jesus trusted him

how worthy he was for our dearest Mother Mary

how God entrusted so worthy a man for our dearest Mother Mary

how he was guardian of Mary and oh how wondrous also, guardian of Jesus

I stopped and thought long and hard about how Saint Joseph was so worthy a man for our dearest Mother Mary. How beautiful it is!

Also, how he held the Holy Family closely together, how he took care of Jesus and Mother Mary, how lovingly he passed his time together with them, how wonderful, and how he had Mother Mary and Jesus with him during his last agony. Dearest St Joseph, patron of the dying, please pray for us and guide us!

Ite ad Joseph!



Hymn to St Joseph

by F. Kevin Condol

If I could walk, as you have walked
Beside the Little Boy,
Who made the world, made you and me,
I'd ask no greater joy.

Oh, when you held His little Hand,
I wonder did you think
Of nails and thorns and lance and cross -- 
The chalice He would drink.

And did you watch Him as you worked
And, as the shavings curled,
Remember how, without a tool,
His wee Hands made the world?

While in one arm you hold Him fast,
Embrace me with the other,
That I may never stray from Him
Nor from our loving Mother.


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Saturday, March 05, 2016

The Royal Way of the Cross, from the Imitation of Christ by Thomas A Kempis


An article on sacred virginity - link!

The Imitation of Christ, Book II, Chapter XII

If any man will come after Me
1. That seemeth a hard saying to many, If any man will come after Me, let him deny himself and take up his Cross and follow Me.[1] But it will be much harder to hear that last sentence, Depart from me, ye wicked, into eternal fire.[2] For they who now willingly hear the word of the Cross and follow it, shall not then fear the hearing of eternal damnation. This sign of the Cross shall be in heaven when the Lord cometh to Judgment. Then all servants of the Cross, who in life have conformed themselves to the Crucified, shall draw nigh unto Christ the Judge with great boldness.

2. Why fearest thou then to take up the cross which leadeth to a kingdom? In the Cross is health, in the Cross is life, in the Cross is protection from enemies, in the Cross is heavenly sweetness, in the Cross strength of mind, in the Cross joy of the spirit, in the Cross the height of virtue, in the Cross perfection of holiness. There is no health of the soul, no hope of eternal life, save in the Cross. Take up therefore, thy cross and follow Jesus and thou shalt go into eternal life. He went before thee bearing His Cross and died for thee upon the Cross, that thou also mayest bear thy cross and mayest love to be crucified upon it. For if thou be dead with Him, thou shalt also live with Him, and if thou be a partaker of His sufferings thou shalt be also of His glory.

None other way unto life
3. Behold everything dependeth upon the Cross, and everything lieth in dying; and there is none other way unto life and to true inward peace, except the way of the Holy Cross and of daily mortification. Go where thou wilt, seek whatsoever thou wilt, and thou shalt find no higher way above nor safer way below, than the way of the Holy Cross. Dispose and order all things according to thine own will and judgment, and thou shalt ever find something to suffer either willingly or unwillingly, and thus thou shalt ever find thy cross. For thou shalt either feel pain of body, or tribulation of spirit within thy soul.

4. Sometimes thou wilt be forsaken of God, sometimes thou wilt be tried by thy neighbour, and which is more, thou wilt often be wearisome to thyself. And still thou canst not be delivered nor eased by any remedy or consolation, but must bear so long as God will. For God will have thee learn to suffer tribulation without consolation, and to submit thyself fully to it, and by tribulation be made more humble. No man understandeth the Passion of Christ in his heart so well as he who hath had somewhat of the like suffering himself. The Cross therefore is always ready, and every where waiteth for thee. Thou canst not flee from it whithersoever thou hurriest, for whithersoever thou comest, thou bearest thyself with thee, and shalt ever find thyself. Turn thee above, turn thee below, turn thee without, turn thee within, and in them all thou shalt find the Cross; and needful is it that thou everywhere possess patience if thou wilt have internal peace and gain the everlasting crown.

Bear the Cross
5. If thou willingly bear the Cross, it will bear thee, and will bring thee to the end which thou seekest, even where there shall be the end of suffering; though it shall not be here. If thou bear it unwillingly, thou makest a burden for thyself and greatly increaseth thy load, and yet thou must bear it. If thou cast away one cross, without doubt thou shalt find another and perchance a heavier.

6. Thinketh thou to escape what no mortal hath been able to avoid? Which of the saints in the world hath been without the cross and tribulation? For not even Jesus Christ our Lord was one hour without the anguish of His Passion, so long as He lived. It behooved, He said, Christ to suffer and to rise from the dead, and so enter into his glory.[3] And how dost thou seek another way than this royal way, which is the way of the Holy Cross?

The life of Christ was a cross
7. The whole life of Christ was a cross and martyrdom, and dost thou seek for thyself rest and joy? Thou art wrong, thou art wrong, if thou seekest aught but to suffer tribulations, for this whole mortal life is full of miseries, and set round with crosses. And the higher a man hath advanced in the spirit, the heavier crosses he will often find, because the sorrow of his banishment increaseth with the strength of his love.

8. But yet the man who is thus in so many wise afflicted, is not without refreshment of consolation, because he feeleth abundant fruit to be growing within him out of the bearing of his cross. For whilst he willingly submitteth himself to it, every burden of tribulation is turned into an assurance of divine comfort, and the more the flesh is wasted by affliction, the more is the spirit strengthened mightily by inward grace. And ofttimes so greatly is he comforted by the desire for tribulation and adversity, through love of conformity to the Cross of Christ, that he would not be without sorrow and tribulation; for he believeth that he shall be the more acceptable to God, the more and the heavier burdens he is able to bear for His sake. This is not the virtue of man, but the grace of Christ which hath such power and energy in the weak flesh, that what it naturally hateth and fleeth from, this it draweth to and loveth through fervour of spirit.

We do not love the cross
9. It is not in the nature of man to bear the cross, to love the cross, to keep under the body and to bring it into subjection, to fly from honours, to bear reproaches meekly, to despise self and desire to be despised, to bear all adversities and losses, and to desire no prosperity in this world. If thou lookest to thyself, thou wilt of thyself be able to do none of this; but if thou trustest in the Lord, endurance shall be given thee from heaven, and the world and the flesh shall be made subject to thy command. Yea, thou shalt not even fear thine adversary the devil, if thou be armed with faith and signed with the Cross of Christ.

10. Set thyself, therefore, like a good and faithful servant of Christ, to the manful bearing of the Cross of thy Lord, who out of love was crucified for thee. Prepare thyself for the bearing many adversities and manifold troubles in this wretched life; because so it shall be with thee wheresoever thou art, and so in very deed thou shalt find it, wherever thou hide thyself. This it must be; and there is no means of escaping from tribulation and sorrow, except to bear them patiently. Drink thou lovingly thy Lord's cup if thou desirest to be His friend and to have thy lot with Him. Leave consolations to God, let Him do as seemeth best to Him concerning them. But do thou set thyself to endure tribulations, and reckon them the best consolations; for the  sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us,[4] nor would they be even if thou wert to endure them all.

Thou shalt find peace
11. When thou hast come to this, that tribulation is sweet and pleasant to thee for Christ's sake, then reckon that it is well with thee, because thou hast found paradise on earth. So long as it is hard to thee to suffer and thou desirest to escape, so long it will not be well with thee, and tribulations will follow thee everywhere.

12. If thou settest thyself to that thou oughtest, namely, to suffer and to die, it shall soon go better with thee, and thou shalt find peace. Though thou shouldest be caught up with Paul unto the third heaven,[5] thou art not on that account secure from suffering evil. I will show him, saith Jesus, what great things he must suffer for My Name's sake.[6] It remaineth, therefore, to thee to suffer, if thou wilt love Jesus and serve Him continually.

Worthy to suffer
13. Oh that thou wert worthy to suffer something for the name of Jesus, how great glory should await thee, what rejoicing among all the saints of God, what bright example also to thy neighbour! For all men commend patience, although few be willing to practise it. Thou oughtest surely to suffer a little for Christ when many suffer heavier things for the world.

14. Know thou of a surety that thou oughtest to lead the life of a dying man. And the more a man dieth to himself, the more he beginneth to live towards God. None is fit for the understanding of heavenly things, unless he hath submitted himself to bearing adversities for Christ. Nothing more acceptable to God, nothing more healthful for thyself in this world, than to suffer willingly for Christ. And if it were thine to choose, thou oughtest rather to wish to suffer adversities for Christ, than to be refreshed with manifold consolations, for thou wouldest be more like Christ and more conformed to all saints. For our worthiness and growth in grace lieth not in many delights and consolations, but rather in bearing many troubles and adversities.

15. If indeed there had been anything better and more profitable to the health of men than to suffer, Christ would surely have shown it by word and example. For both the disciples who followed Him, and all who desire to follow Him, He plainly exhorteth to bear their cross, and saith, If any man will come after Me, let him deny himself and take up his cross, and follow Me.[7] So now that we have thoroughly read and studied all things, let us hear the conclusion of the whole matter. We must through much tribulation enter into the kingdom of God.[8]



Jesus, Mary, Joseph, Anne, Therese; I love You, Save Souls!

Jesu mitis et humilis corde, Fac cor nostrum secundum Cor tuum (ter)

Deus propitius esto mihi peccatori

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Friday, February 26, 2016

God of Mercy and Compassion

Et pourtant il la désire, Il la veut depuis toujours, Depuis toujours elle attire Son regard brûlant d'amour.

I must tell you, dear reader, how very much more beautiful the French version of this hymn is.

My favourite Hymn - and how apt it is now Lent.

My darling dearest Jesus, for you:

Jésus-Christ monte qu Calvaire,
Il y va pour y mourir.
Suivons-Le, c'est notre frère,
Qui pour nous, voulut souffrir.
En mourant, Il nous délivre
Du fardeau de nos péchés,
Et celui qui veut le suivre,
Sous la Croix devra marcher.

Chez Pilate, on le compare
Au dernier des scélérats.
Que dis-tu, peuple barbare?
Tu réclames Barabbas!
Quelle indigne préférence;
Le coupable est pardonné
Et malgé son innocence,
Jésus-Christ est condammé.

Mais voici que l'on présente
Une croix au doux sauveur,
Sur sa chair encor sanglante,
Elle ajoute à ses douleurs.
Et pourtant il la désire,
Il la veut depuis toujours,
Depuis toujours elle attire
Son regard brûlant d'amour.

O Jésus, vos mains calleuses,
Ont manié bien d'autres bois.
Vos épaules laborieuses
Ont plié sous d'autres poids.
Il est donc bien redoutable
Ce fardeau, mon doux Jésus,
Puisque ce poids vous accable
Et que vous n'en pouvez plus.

Au chemin de la souffrance
Pour l'aider, Marie est là;
Elle veut par sa présence
Soutenir ses derniers pas.
O Vierge, en notre faiblesse,
Nous avons besoin de vous,
Puisque nous tombons sans cesse
Demeurez tout près de nous.

Quand Simon, l'un de mes frères
Est choisi pour te porter;
O Croix, tu parais légère,
Qui voudrait se dérober?
Pour la tâche, ô divin maître,
S'il vous faut des ouvriers,
Me voilà, de tout mon être,
Je suis prêt à vous aider.

Tous vos traits, par la souffrance
Sont creusés de durs sillons;
Nos péchés et nos offenses
Sont gravés sur votre front.
Souvent, on déforme encore
Votre image autour de nous;
Au monde qui vous ignore
Nous saurons parler de vous.

Votre pied heurte la pierre:
Vous tombez sur le chemin;
Votre sang dans la poussière
La marque d'un sceau divin.
O Jésus, je vous adore
Étendu sous votre Croix;
Prosterné, je vous implore,
Moi qui tombe tant de fois.

<< Vous pleurez sur mes souffrances,
Pleurez donc sur vos péchés.
Puisque c'est pour vos offenses
Que mon sang sera versé
Suivez-moi vers le calvaire
Avec moi, sachez offrir
Vos souffrances pour vos frères:
Après moi, il faut souffrir. >>

A quoi bon tant de souffrance,
A quoi bon verser son sang,
Quand Il voit la foule immense
De pécheurs impénitents.
Et pourtant, Il se relève,
Prend la Croix à pleines mains,
Il poursuit et Il achève
Jusqu'au bout le dur chemin.

On dépouille votre taille,
Et plus rien pour vous couvrir.
Né jadis nu sur la paille,
Vous voici, nu, pour mourir.
Enseignez à tous vos frères
L'amour de la pauvreté;
Que les biens de cette terre
Sont toujours à mépriser.

A grands coups, le marteau frappe
Dans la chair, rivant les clous;
Comme une divine grappe
Que l'on presse sous les coups.
De ses mains, le sang s'écoule,
De ses mains qui, si souvent.
Ont béni d'immenses foules
Et guéri tant de souffrants.

Voici donc l'instant suprême,
Qu'il attend depuis toujours
De prouver à ceux qu'il aime,
Jusqu'où va son grand amour.
Embrassant la terre entière,
Ses deux bras sont étendus;
Il appelle tous ses frères
Et Il meurt pour leur salut.

En vos bras, quand on vous livre
Votre Fils inanimé,
Vous lisez comme en un livre
Sur son corps tous nos péchés.
Dites-nous, ô tendre Mère,
Tout ce que vous avez vu;
Gravez en nos cœurs de pierre
Les blessures de Jésus.

L'ennemi de votre gloire
Peut sourire, il est vanqueur
Et pourtant votre victoire
Est certaine, ô mon sauveur.
Malgrè la nuit de la tombe,
Le linceul sur votre Corps,
Aujourd'hui l'enfer succombre
Vous avez vaincu la mort.

http://romaaeterna.jp/piex/piexp152.html




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Saturday, February 20, 2016

St Claude de la Columbiere, confessor of St Margaret Mary Alocoque



ACT of CONFIDENCE
By Saint Claude de la Columbiere

My God, I am so intimately convinced that Thou dost watch over all those that hope in Thee, and that we can want for nothing while we expect all from Thee, that I am resolved to live without anxiety in the future, casting all my care on Thee. "In peace I will sleep and I will rest for Thou hast wonderfully established me in hope." (Ps IV, 9,10) 

Men may turn against me: sickness may take away my strength, and the means of serving Thee; I may even lose Thy grace by sin, but I will never lose my hope. I will keep it even to the last moment of my life, and all the demons in hell shall try in vain to tear it from me. In peace I will sleep and I will rest.

Others may look for happiness from their riches or their talents; they may rely upon the innocence of their lives, the rigour of their penance, the number of their good works, or the fervour of their prayers; but for me, O Lord, my confidence shall be my confidence itself. For Thou hast wonderfully established me in hope.

This confidence has never decieved anyone. No one hath hoped in the Lord and been put to shame. I am sure that I shall be eternally happy, because I hope firmly to be so, and it is from Thee, O Lord, that I hope it. In Thee, O Lord, have I hoped; I shall not be confounded forever.

I know that I am frail and changeable; I know the power of temptation against the most firmly based virtues: I have seen the stars of heaven and the pillars of the firmament fall; but not even this can make me fear. As long as I hope, I am safe from every evil, and I am sure of always hoping because I hope for this unchanging hope. For Thou, O Lord, hast wonderfully established me in hope.

In fine, I am sure that I cannot hope too much in Thee; and that I cannot obtain less than I hope for from Thee. Thus I hope that Thou wilt uphold me (and my family) in the greatest dangers, protect me (and my family) in the most violent assaults, and make my weakness triumph over my most formidable enemies. I hope that Thou wilt love me always, and that I also shall love Thee with unfailing love; and to carry my hope at once as far as it can go, I hope for Thee from Thyself, my Creator, both in time and eternity. Amen.

The True Friend Prayer 
by Saint Claude de la Colombiere

Jesus, Thou art the only and the true friend.

Thou knowest my difficulties. Thou takest them upon Thyself. Thou knowest how to transform them for my good. Thou hearest me with goodness when I speak of my afflictions and never dost Thou fail to lighten them.

I find Thee always and everywhere; Thou dost never leave me and, if I am obliged to move, I never fail to find Thee where I go.

Thou dost not tire of listening to me; Thou dost never cease to do me good. I am assured of being loved if I love Thee. Thou dost not need my goods, and Thou dost not become poorer in giving me Thine own.

However wretched I may be, someone more noble, more intelligent, even holier will not steal from me Thy friendship. Death, which tears us away from all our other friends, will serve only to reunite me to Thee. All the disfrace of age, or fortune cannot detach Thee from me. On the contrary, I will never enjoy Thee more fully, Thou wilt never be closer than when everything will seem to fail me.

Thou sufferest my imperfections with admirable patience, even my infidelities. My ingratitude does not hurt Thee, so much so that Thou art always willing to come back, if I desire it.

O Jesus, grant that I may desire it, so that I be all Thine, in time and eternity!

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