Friday, September 30, 2016

Nemo dat quod non habet

No one gives what he doesn't have

You do not give, says the Latin adage, what you do not have. Catholic parents do not send their children to school in the hope that a few of them might be scholars. They don’t do this because they don’t appreciate scholars. It’s that simple.
To appreciate a scholar, you personally must have had experience in exploration in the realms of the mind; you must be thrilled by an idea which came so suddenly that it lit up everything around it. You must have stumbled unexpectedly upon a theory which gratifyingly answered many questions you had long carried around in your mind. Above all, you must have a deferential approach to books and you must have often, in Shakespeare’s phrase, “feasted on the dainties that are bred in a book.”

Practical Application:
1. Teach him to listen
2. Teach him to admire
3. Teach him to reason

Teach him to LOVE

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Thursday, September 15, 2016

Feast of the Seven Sorrows of the Blessed Virgin Mary

The month of September has many many beautiful feasts! Sept 8: Mama Mary's birthday!, Sept 12: Feast of the Holy Name of Mary, Sept 14: Feast of the Exaltation of the Holy Cross!, Sept 15, (today): Feast of the Seven Sorrows of the Blessed Virgin Mary :))

Here, some text to explain a little what this feast means to us and some prayers to encourage.

Deo gratias et Mariae!

Mater Dolorosa, Our Lady of Quito

The picture of Our Lady of Quito, an image of Our Lady with the seven swords piercing her heart, was first placed in the boarding school of the Jesuit Fathers in Quito. On April 20, 1906, Father Andrew Roesch along with 36 boys of the academy witnessed the first miracle of this famous picture. While in the refectory they saw the Blessed Mother slowly open and shut her eyes. The same miracle occurred several times after this. The canonical process of examination was carried out by the ecclesiastical authorities, and the Vicar General ordered the picture to be transferred in procession from the College to the Church of the Jesuit Fathers in the downtown plaza, not far from the Conceptionist Convent. At the Church of the Jesuits, the prodigy was repeated many times, and many conversions took place. In Quito this image is known as the 
Mater Dolorosa del Colegio [Sorrowful Mother of the College].  

On the 50th anniversary of the first miracle, His Holiness Pope Pius XII ordered the Canonical Coronation of the miraculous image of Our Sorrowful Mother, declaring her Queen of the Catholic Education in Ecuador.

Text taken from:

Today is Feast of the Seven Sorrows of the Blessed Virgin Mary . The Church twice commemorates the sorrows of its heavenly Mother. The Friday of Passion week, since the 15th century, has also been dedicated by the universal Church to Her Compassion. Why is this so? To understand this double liturgy, we must know that Mary is also the Mother of the Mystical Body. 
In 1668 the feast in honor of the Seven Dolors was set for the Sunday after September 14, the Feast of the Holy Cross. The present feast was instituted by Pius VII after his return from his captivity and exile, which lasted from 1809 to 1814. The feast was inserted into the Roman calendar in 1814, and Pope Pius X fixed the permanent date of September 15 for the Feast of the Seven Sorrows of the Blessed Virgin Mary. 
The essence of the feast
“O all ye that pass by the way, attend and see if there be any sorrow like to my sorrow.” Abbot Gueranger says in the Liturgical year “The Savior to come is not only the reason of Mary’s existance, He is also her exemplar in all things. It is as his Mother that the Blessed Virgin came, and therefore as the ‘Mother of Sorrows’; for the God whose future birth was the very cause of her own birth, is to be in this world ‘a Man of sorrows and acquainted with infirmity.’” Christ is the reason for Mary’s birth and existence. Jesus and Mary suffered together for the whole world. Mary suffered so much from watching her Son suffer. All throughout Our Lord’s life swords were piercing the heart of His Mother, starting with the prophesy of Simeon all the way to His death and burial. A total of Seven swords were to pierce her motherly heart. Saint Bernard says “the sword would not have reached Jesus if it had not pierced Mary’s heart.” Mary’s sorrow is unlike any sorrow that anyone could ever know. And she suffered it all with her Son for souls, for us, that we may see the truth and be able to live happily with her and her Son forever in Heaven.
Christ no longer suffers, and for Our Lady also, all suffering as we understand it has ceased. Nonetheless, the prophet Jeremias in his Lamentations, asks: To whom shall You be compared, O Virgin? Your affliction is like the ocean. A mother who is happy in her home weeps just the same over the sorrows of her children. The statues and pictures of Mary all over Europe wept before the Revolution in France, and Her statues weep again today, in many places. The Passion of Christ continues in His elect, in particular in His Vicar on earth, from whom He does not separate Himself, and against whom the force of hell is deployed unceasingly. The mysterious compassion of the Mother is forever acquired for the Mystical Body of Her Son, which must reproduce the divine death in its human nature, elevated above its natural condition by the superhuman power of grace. 
Mary's great sorrows began at the prediction of Simeon that a sword would transpierce Her heart. Soon afterwards, She was obliged to flee with the newborn Infant, already object of a fatal search. She lost Him in the temple for three inexpressibly painful days; She met Him on the road to Calvary, and the sight indeed pierced Her heart. She saw Him die, heard His final cry, and witnessed the opening of His side with the effusion of His last drops of blood, mingled with water; She received in Her arms the inert body of the most beautiful of the sons of men. Finally, She was obliged to depose Him in a tomb, leave Him there and return with Her adopted son, John, to a deicidal Jerusalem. 
The Queen of Martyrs has never ceased to encourage Her children on earth to bear their own crosses, which complement the Passion of Christ. He suffered first the ordinary contradictions of life; for three years He was taunted and regarded as a menace by those who should have recognized Him and His mission. He knew hunger, cold and fatigue; He slept so heavily in a boat amid a tempest, that we can only suppose He was exhausted. He knew what it was to be abandoned in need and to lose, to the empire of various passions, followers He had called His. Christ is our forerunner in all human sorrows and difficulties. Mary, as His Mother, offered to God with Him all the afflictions of His earthly life, and She continues to offer those of the Church, for its sanctification, for the souls in Purgatory and the salvation of souls. 
We propose book about Severn Sorrows of Our Lady: “At the foot of the Cross” by Fr. William Faber. 
The Seven Sorrows of the Blessed Virgin Mary
The Seven Sorrows of the Blessed Virgin Mary: 
I. The Prophecy of Simeon (Lk 2:22-35): 
1. When the time came for their purification according to the law of Moses, they brought him up to Jerusalem to present him to the Lord 
2. Now there was a man in Jerusalem, whose name was Simeon, and the Holy Spirit was upon him. 
3. He took Jesus up in his arms and blessed God and said, "Lord, now let thy servant depart in peace, according to thy word; 
4. for mine eyes have seen thy salvation which thou hast prepared in the presence of all peoples. 
5. And his father and his mother marveled at what was said about him; 
6. and Simeon blessed them and said to Mary his mother, "Behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against" 
7. (and a sword will pierce through your own soul also), that thoughts out of many hearts may be revealed." 
II. The Flight into Egypt (Mt 2:13-21):
1. When the Magi had departed, behold, an angel of the Lord appeared to Joseph in a dream 
2. He said, "Rise, take the child and his mother, and flee to Egypt, and remain there till I tell you; for Herod is about to search for the child, to destroy him." 
3. Joseph rose and took the child and his mother by night, and departed to Egypt, and remained there until the death of Herod. 
4. Then Herod, when he saw that he had been tricked by the wise men, was in a furious rage. 
5. He sent and killed all the male children in Bethlehem and in all that region who were two years old or under. 
6. But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt. 
7. "Rise, take the child and his mother, and go to the land of Israel, for those who sought the child's life are dead." And he rose and took the child and his mother, and went to the land of Israel. 
III. The Loss of the Child Jesus in the Temple (Lk 2:41-50): 
1. Now his parents went to Jerusalem every year at the feast of the Passover. And when he was twelve years old, they went up according to custom; 
2. When the feast was ended, as they were returning, the boy Jesus stayed behind in Jerusalem. 
3. His parents did not know it, but supposing him to be in the company they went a day's journey, 
4. They sought him among their kinsfolk and acquaintances; and when they did not find him, they returned to Jerusalem, seeking him. 
5. After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. 
6. His mother said to him, "Son, why have you treated us so? Behold, your father and I have been looking for you anxiously." 
7. He said to them, "How is it that you sought me? Did you not know that I must be in my Father's house?" 
IV. The Meeting of Jesus and Mary on the Way of the Cross (John 19:1; Luke 23:26-32): 
1. So they took Jesus, and he went out, bearing his own cross. 
2. And as they led him away, they seized one Simon of Cyrene, who was coming in from the country, and laid on him the cross, to carry it behind Jesus. 
3. And there followed him a great multitude of the people, and of women who bewailed and lamented him. 
4. But Jesus turning to them said, "Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. 
5. For behold, the days are coming when they will say, 'Blessed are the barren, and the wombs that never bore, and the breasts that never gave suck!' 
6. For if they do this when the wood is green, what will happen when it is dry?" 
7. And they brought him to the place called Golgotha (which means the place of a skull). 
V. The Crucifixion and Jesus Dies on the Cross (Mark 15:22; John 19:18, 25-27; Mark 15:34; Luke 23:46): 
1. And they brought him to the place called Gol'gotha (which means the place of a skull). 
2. There they crucified him, and with him two others, one on either side, and Jesus between them. 
3. Standing by the cross of Jesus were his Mother, and his Mother's sister, Mary the wife of Clopas, and Mary Magdalene. 
4. When Jesus saw his mother, and the disciple whom he loved standing near, he said to his mother, "Woman, behold, your son!" 
5. Then he said to the disciple, "Behold, your Mother!" And from that hour the disciple took her to his own home. 
6. And at the ninth hour Jesus cried with a loud voice, "E'lo-i, E'lo-i, la'ma sabach-tha'ni?" which means, "My God, my God, why hast thou forsaken me?" 
7. Then Jesus, crying with a loud voice, said, "Father, into thy hands I commit my spirit!" And having said this he breathed his last. 
VI. The Taking down of the Body of Jesus from the Cross (John 19:31-34, 38; Lam 1:12): 
1. In order to prevent the bodies from remaining on the cross on the sabbath, the Jews asked Pilate that their legs might be broken, and that they might be taken away. 
2. So the soldiers came and broke the legs of the first, and of the other who had been crucified with him; 
3. but when they came to Jesus and saw that he was already dead, they did not break his legs. 
4. But one of the soldiers pierced his side with a spear, and at once there came out blood and water. 
5. After this Joseph of Arimathe'a, who was a disciple of Jesus, asked Pilate that he might take away the body of Jesus. 
6. Pilate gave him leave. So he came and took away his body. 
7. "Is it nothing to you, all you who pass by? Look and see if there is any sorrow like my sorrow. 
VII. Jesus is Laid in the Tomb (Matthew 27:59; John 19:38-42; Mark 15:46; Luke 27:55-56): 
1. Joseph took the body, and wrapped it in a clean linen shroud, 
2. Nicodemus also, who had at first come to Jesus by night, came bringing a mixture of myrrh and aloes, about a hundred pounds' weight. 
3. They took the body of Jesus, and bound it in linen cloths with the spices, as is the burial custom of the Jews. 
4. Now in the place where he was crucified there was a garden, and in the garden a new tomb where no one had ever been laid. 
5. So because of the Jewish day of Preparation, as the tomb was close at hand, they laid Jesus there. And Joseph rolled a stone against the door of the tomb. 
6. The women who had come with him from Galilee followed, and saw the tomb, and how his body was laid. 
7. Then they returned, and prepared spices and ointments. On the sabbath they rested according to the commandment. 
The Promises:
According to the visions of St. Bridget of Sweden (1303–1373) our Blessed Mother promises to grant seven graces to those who honor her and draw near to her and her Son every day by meditating on her dolors (sorrows) and entering into her grief. 
"I will grant peace to their families." 
"They will be enlightened about the divine Mysteries." 
"I will console them in their pains and will accompany them in their work." 
"I will give them as much as they ask for as long as it does not oppose the adorable will of my divine Son or the sanctification of their souls." 
"I will defend them in their spiritual battles with the infernal enemy and I will protect them at every instant of their lives." 
"I will visibly help them at the moment of their death — they will see the face of their mother." 
"I have obtained this grace from my divine Son, that those who propagate this devotion to my tears and dolors will be taken directly from this earthly life to eternal happiness, since all their sins will be forgiven and my Son will be their eternal consolation and joy."

Prayers in Honor of the Seven Dolors of the Blessed Virgin Mary
Approved by Pope Pius VII in 1815
V. O God, come to my assistance 
R. O Lord, make haste to help me 
V. Glory be to the Father, etc. 
R. As it was in the beginning, etc. 

1. We grieve for you, O Mary most sorrowful, in the affliction of your tender heart at the prophecy of the holy and aged Simeon. Dear Mother, by your heart so afflicted, obtain for us, and for all men, the virtue of humility and the gift of the Holy Fear of God. Hail Mary, full of grace... etc. 

2. We grieve for you, O Mary most sorrowful, in the anguish of your most affectionate heart during the flight into Egypt and your sorrowful journey there. Dear Mother, by your heart so troubled, obtain for us, and for all men, the virtue of generosity, especially toward the poor, and the gift of Piety. Hail Mary, etc. 

3. We grieve for you, O Mary most sorrowful, in the anxieties which tried your troubled heart at the loss of your dear Jesus. Dear Mother, by your heart so full of anguish, obtain for us, and for all men, the virtue of chastity and the gift of Knowledge. Hail Mary, etc. 

4. We grieve for you, O Mary most sorrowful, in the consternation of your heart at meeting Jesus as He carried His Cross. Dear Mother, by your heart so troubled, obtain for us, and for all men, the virtue of patience and the gift of Fortitude. Hail Mary, etc. 

5. We grieve for you, O Mary most sorrowful, in the martyrdom which your generous heart endured in standing near Jesus in His agony. Dear Mother, in your agony, obtain for us, and for all men, the virtue of temperance and the gift of Counsel. Hail Mary, etc. 

6. We grieve for you, O Mary most sorrowful, in the wounding of your compassionate heart, when the side of Jesus was struck by the lance before His Body was removed from the Cross. Dear Mother, by your heart thus transfixed, obtain for us, and for all men, the virtue of fraternal charity and the gift of Understanding. Hail Mary, etc. 

7. We grieve for you, O Mary most sorrowful, for the pangs that wrenched your most loving heart, at the burial of Jesus. Dear Mother, by your heart sunk in the bitterness of desolation, obtain for us, and for all men, the virtue of diligence and the gift of Wisdom. Hail Mary, etc. 

Let us pray: Let intercession be made for us, we beseech You, O Lord Jesus Christ, now and at the hour of our death, before the throne of Your Mercy, by the Blessed Virgin Mary, Your Mother, whose most Holy Soul was pierced by a sword of sorrow in the hour of Your bitter Passion. Through You, O Jesus Christ, Savior of the world, Who with the Father and the Holy Ghost lives and reigns world without end. Amen. 

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Thursday, September 08, 2016

Happy Birthday dearest Mother Mary

Text taken from:

Beautiful flowers for the Most Beautiful Woman in the Whole World, Lily of the Valley, Sweet Rose :))
This is a day of universal happiness, since through the birth of Our Blessed Mother the sorrow of our first mother, Eve, was transformed into joy.
September 8 marks the Feast of the Nativity of the Blessed Virgin Mary. This day of celebration, which is thought to have first originated in Syria or Palestine, was brought to the Church of Rome sometime in the seventh century. Although it would take several more centuries before all of Western Christendom honored Our Lady’s birth liturgically, during the reign of Pope Innocent IV in 1243, the feast was adorned with an octave and celebrated with great solemnity.
Consider the following reflection on the life of the Blessed Virgin by St. Augustine which constitutes the readings for the Second Nocturn of Matins for this feast.
Dearly beloved brethren, the day for which we have longed, the Feast-day of the Blessed and Worshipful and Ever-Virgin Mary, that day is come. Let our land laugh and sing with merriment, bathed in the glory of this great Virgin's rising. She is the flower of the fields on which the priceless lily of the valleys hath blossomed. This is she whose delivery changed the nature that we draw from our first parents, and cleansed away their offence. At her that dolorous sentence which was pronounced over Eve ended its course to her it was never said: 'In sorrow thou shalt bring forth children.' Gen. iii. 16. She brought forth a Child, even the Lord, but she brought Him forth, not in sorrow, but in joy.
"Eve wept, but Mary laughed. Eve's womb was big with tears, but Mary's womb was big with gladness. Eve gave birth to a sinner, but Mary gave birth to the sinless One. The mother of our race brought punishment into the world, but the Mother of our Lord brought salvation into the world. Eve was the foundress of sin, but Mary was the foundress of righteousness. Eve welcomed death, but Mary helped in life. Eve smote, but Mary healed. For Eve's disobedience, Mary offered obedience and for Eve's unbelief, Mary offered faith.
"Let Mary now make a loud noise upon the organ, and between its quick notes let the rattling of the Mother's timbrel be heard. Let the gladsome choirs sing with her, and their sweet hymns mingle with the changing music. Hearken to what a song her timbrel will make accompaniment. She saith: 'My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour. For He hath regarded the lowliness of His hand-maiden, for, behold, from henceforth all generations shall call me blessed for He That is Mighty hath done to me great things.' The new miracle of Mary's delivery hath effaced the curse of the frail backslider, and the singing of Mary hath silenced the wailing of Eve."
For Greek Catholics, the Feast of the Nativity of the Blessed Virgin Mary is considered one of the 12 principal feasts of the liturgical year, though its octave is abbreviated due to the Feast of the Exaltation of the Holy Cross on September 14. The service of Matins for the Byzantine Rite is mainly comprised of hymns penned by Ss. John of Damascus and Andrew of Crete which recount both the Virgin’s miraculous birth from her barren mother, St. Anna, and how Mary’s Nativity foreshadows the coming of Our Lord Jesus Christ. Here is a small sample:
Anna was barren and unable to give birth, yet she was not childless in God's eyes; for, lo she hath become known by all generations as the mother of the pure Virgin, from whom the Creator of nature hath sprung forth in the guise of a servant.
"Today is the bridge of life born, through which men have attained restoration after their fall into Hades, glorifying Christ, the Bestower of life, with hymns.
"From a barren woman did the Lord, Who poureth forth life upon all, cause the Virgin to come forth, in whom He was pleased to make His abode, preserving her incorrupt even after giving birth.
"The whole world rejoiceth with thee today, O divinely wise Anna; for thou hast budded forth the Mother of its Deliverer, she who from the root of David put forth for us the rod of strength which beareth Christ as a flower."
With the Society of St. Pius X’s Rosary Crusade well underway, let us make a special effort to honor the Blessed Virgin Mary on the day of her birth, both by attending Mass if possible or offering a spiritual communion, and making a renewed commitment to pray the Rosary. Let us pray that the Holy Mother of God continue to extend her hand of protection to all the faithful during this time of great trial for the Catholic Church.

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