Thursday, December 01, 2016

Prayer of St Maximilian to the Immaculate

This is very beautiful.  It burrows deep into my heart. ❤️
Prayer of St. Maximilian to the Immaculate: 

Allow me to praise you, O, Most Holy Virgin. 

Allow me to praise you at my own expense. 

Allow me to live, work, suffer, expire and die for you and only for you. Allow me to bring the whole world to you. 

Allow me to contribute even more greatly to the greatest exaltation of you. 
Allow me to bring you such glory as has never been brought to you. 
Allow others to outdistance me in fervency of your exaltation, and me them, so that your glory will grow, in noble competition, deeper and deeper, faster and faster, more powerfully, as He wishes, He, Who so inexpressibly exalted you above all beings. 

In only you, incomparably, God became more glorified than in all His saints. For you, God created the world. For you also, God has called me into existence. Whence is this happiness for me? 

O, allow me to praise you, O, Most Holy Virgin.

Amen.








Labels: , , , , , , , ,

Monday, December 08, 2014

O Immaculata! You are our Ideal!

+ J.M.J.A.T
Ad Majorem Dei Gloriam per Immaculata

Happy FEAST DAY of the IMMACULATE CONCEPTION of Our Lady Immaculate!

Today's post will quote from quite a few sources. 

POPE PIUS IX PROCLAIMS THE DOGMA OF THE IMMACULATE CONCEPTION 

On December 8, 1854, having spent all of his holy life – his boyhood, his priesthood, as bishop, cardinal and Pope – at the feet of the Mother of God, the most Blessed Virgin Mary, and having deeply considered also, in his exile at Gaeta, the earnest petitions of Catholics all over the world in its behalf, Pope Pius IX defined ex cathedra, in the glorious Basilica of Saint Peter's before one hundred and seventy bishops and innumerable pilgrims come literally from the ends of the earth, the divine dogma of Our Lady's Immaculate Conception. The voice of the Sovereign Pontiff broke and tears filled his eyes as he paused before uttering the infallible words:

    "We declare, pronounce and define that the doctrine which holds that the Blessed Virgin Mary, at the first instant of her conception, by a singular privilege and grace of the Omnipotent God, in virtue of the merits of Jesus Christ, the Savior of mankind, was preserved immaculate from all stain of original sin, has been revealed by God, and therefore should firmly and constantly be believed by all the faithful...."
As the Holy Father finished speaking, the cannon of the Castle of Sant' Angelo boomed and the bells of the basilicas and churches of Rome long rang out the glorious news, which ushered in the Age of Mary – the last age of the world. The Catholic faithful rejoiced, and grace flooded their souls as they prayed the prayer Our Lady herself had given twenty years before to Catherine Laboure, "O Mary, conceived without sin, pray for us who have recourse to thee."


Pope Blessed Pius IX writes beautifully when he quotes from St Ephrem of Our Immaculata in Ineffabilis Deus December 8, 1854 [Apostolic Constitution]:

This doctrine so filled the minds and souls of our ancestors in the faith that a singular and truly marvelous style of speech came into vogue among them. They have frequently addressed the Mother of God as immaculate, as immaculate in every respect; innocent, and verily most innocent; spotless, and entirely spotless; holy and removed from every stain of sin; all pure, all stainless, the very model of purity and innocence; 

more beautiful than beauty, more lovely than loveliness; more holy than holiness, singularly holy and most pure in soul and body; the one who surpassed all integrity and virginity; the only one who has become the dwelling place of all the graces of the most Holy Spirit. 

God alone excepted, Mary is more excellent than all, and by nature fair and beautiful, and more holy than the Cherubim and Seraphim. To praise her all the tongues of heaven and earth do not suffice.

Papal encyclical taken from: http://www.papalencyclicals.net/




And here, another reading from the bible on Our Immaculata:
Canticle Of Canticles (Song Of Solomon) Chapter 4

Christ sets forth the graces of his spouse: and declares his love for her.
[1] How beautiful art thou, my love, how beautiful art thou! thy eyes are doves' eyes, besides what is hid within. Thy hair is as flocks of goats, which Come up from mount Galaad. [2] Thy teeth as flocks of sheep, that are shorn which come up from the washing, all with twins, and there is none barren among them. [3] Thy lips are as a scarlet lace: and thy speech sweet. Thy cheeks are as a piece of a pomegranate, besides that which lieth hid within. [4] Thy neck, is as the tower of David, which is built with bulwarks: a thousand bucklers hang upon it, all the armour of valiant men. [5] Thy two breasts like two young roes that are twins, which feed among the lilies.
[1] How beautiful art thou: Christ again praises the beauties of his church, which through the whole of this chapter are exemplified by a variety of metaphors, setting forth her purity, her simplicity, and her stability.
[5] Thy two breasts: Mystically to be understood: the love of God and the love of our neighbour, which are so united as twins which feed among the lilies: that is, the love of God and our neighbour, feeds on the divine mysteries and the holy sacraments, left by Christ to his spouse to feed and nourish her children.
[6] Till the day break, and the shadows retire, I will go to the mountain of myrrh, and to the hill of frankincense. [7] Thou art all fair, O my love, and there is not a spot in thee. [8] Come from Libanus, my spouse, come from Libanus, come: thou shalt be crowned from the top of Amana, from the top of Sanir and Hermon, from the dens of the lions, from the mountains of the leopards. [9] Thou hast wounded my heart, my sister, my spouse, thou hast wounded my heart with one of thy eyes, and with one hair of thy neck. [10] How beautiful are thy breasts, my sister, my spouse! thy breasts are more beautiful than wine, and the sweet smell of thy ointments above all aromatical spices.
[11] Thy lips, my spouse, are as a dropping honeycomb, honey and milk are under thy tongue; and the smell of thy garments, as the smell of frankincense. [12] My sister, my spouse, is a garden enclosed, a garden enclosed, a fountain sealed up[13] Thy plants are a paradise of pomegranates with the fruits of the orchard. Cypress with spikenard. [14] Spikenard and saffron, sweet cane and cinnamon, with all the trees of Libanus, myrrh and aloes with all the chief perfumes. [15] The fountain of gardens: the well of living waters, which run with a strong stream from Libanus.
[12] A garden enclosed: Figuratively the church is enclosed, containing only the faithful.
[12] A fountain sealed up: That none can drink of its waters, that is, the graces and spiritual benefits of the holy sacraments, but those who are within its walls.
[16] Arise, O north wind, and come, O south wind, blow through my garden, and let the aromatical spices thereof flow.
Taken from the Militia Immaculata website: http://www.militia-immaculatae.info/pages/en/the-immaculate.php

Again and again we can hear the cry of the saints: „Who are you, o Immaculate?" The name of the Immaculate – without imperfection – for Mary is like a preparation from the announcement of the dogma of the immaculate conception of Mary (1854) and of the apparitions in Lourdes (1858), where Mary introduced herself to saint Bernadette with the words "I am the Immaculate Conception". Saint Maximilian gave Mary almost every time the title of Immaculate. Without knowing what to say, human beings are facing uncountable miracles and mysteries, which have its origin in her. She is representing the masterpiece of God only because of her perfection and power. The church praises her merits and wants us to honour her more than all angels and saints (Hyperdulia). 

O Mary, conceived without sin,
pray for us who have recourse to thee and for everyone who do not have recourse to thee, especially for all freemasons and for all those who are entrusted to thy care.

(Quick prayer of the MI from saint Maximilian)


A Prayer written by St Bernard of Clairvaux:


"O, whoever you are – because you can see, that you are more drifting in the storm of our time amidst the storms and tempests than one could say you are walking on some savely ground, do not turn away your eyes from the light of the head, if you do not want to go down in the storms. 
When the storm will start, which is the temptation, when you will be blown against the cliffs of fear, look up to the star, pray to Mary! When you will be torn away by the waves of arrogance or of ambition or of slander or of jealousy, look up to the star, pray to Mary! 
When anger or greed, the craving for flesh try to capsize the small boat of your soul, look up to Mary!  
When you are ashamed and feel guilty because your conscience is stained, horrified by the fright of court, in danger of falling in the abyss of sadness, in the precipice of despair – then think of Mary! 
In danger and fears, in doubt and hardship think of Mary, pray to Mary! Do not leave her from the rosemunde, do not let her out of your heart! And to have your prayer getting heard, do not cease imitating her life.  
When you follow her, you are not getting lost; when you pray to her, you will not despair; when you keep her in your mind, you will not do anything wrong; when she holds your hand, you cannot fall; when she protects you, you do not have to fear anything; when she leads you, you will never become tired; with her assistance you will reach the port!" 

And another quick link because I am a Biologist and I really love plants and wish that I could have green fingers: http://www.fisheaters.com/marygardens.html



Jesus, Mary, Joseph, Anne, Therese, I love You; Save Souls!

Jesu mitis et humilis corde, Fac cor nostrum secundum Cor tuum. (ter)

Deus propitius esto mihi peccatori.

Labels: , , , ,

Saturday, November 15, 2014

Sancta Albertus Magnus!!!

My dear readers,

I know that it has been some time since I last posted. I have been very supremely busy at home and at work, and so tired after that (good : )) ), I could not find any time to post anything because, I had also to fulfill my duties of state =) and to pray .. but ora et labore is really, really beautiful. 

I pray and urge my dear readers to please pray for all of us, to do the will of God!

A book review on: A Song for Nagasaki, about Dr Takashi Nagai is in the works. I pray that it will be Deo volente and it will be done. If I do not find enough time, I will "advertise" for the book by introducing you, first, to quotes and some examples of brilliance.


=)) It's the Feast Day of Saint Albert the Great, or Albertus Magnus in Latin! 

I posted on him a long time ago (in 2007) and here is the post again: http://rachelanne25.blogspot.com/2007/11/saint-albert-great-albertus-magnus.html

Today's the Feast of Saint Albert the Great! The patron saint of scientists! =)
The picture on your right shows Saint Albert the Great and Saint Thomas Aquinas, Professor and Student, and very good friends!, wonderful servants of God. :) Saint Thomas is the one on the left while Saint Albert is the one on the right with the bishop's mitre. (Convent of Albertinum in Fribourg Switzerland)
Here’s more about Albertus Magnus from the Catholic Encyclopedia. Very good article on this beautiful saint. :)

Time flies, it doesn’t wait for you. I feel so helpless every time I think of time (because of the way it just slips past you), but at the same time, a sense of strength and confidence that one day, in time to come, my time will come. It’s almost like a paradox, but I think St Peter explains this really well and beautifully if you think about it, in his second epistle: “But of this one thing be not ignorant, my beloved, that one day with the Lord is as a thousand years, and a thousand years as one day. ” (2 Peter 3:8)

I remember some time last year before the men went for their first ever Ignatian retreat, we had Fr. Pfeiffer passing by Singapore en route to Batam to co-preach the men’s retreat together with Fr. Couture. Fr. Pfeiffer gave a Sunday sermon, a very interesting one on Saint Albert the Great and how he became a saint, his life and how Mother Mary helped him in his life. It was hilarious and thought provoking at the same time and o dear me, very very interessant. I will try to relate what I remembered hearing from Fr. Pfeiffer’s sermon, but please forgive me if I do get the facts wrong because, like I said, I heard this 1 year ago. :) Like how one day when Saint Albert was young, he was so very helpless in his studies. He decided to run away from where he was studying, and when he was running away (or something to this extend) Mother Mary dearest appeared to him and told him to go back for she would help him. And when he went back to his studies, he became a genius. Its very amazing how God uses people to fulfill His will. For in this manner, the Mother of God prepared Albertus Magnus, dear saint, to be the teacher of another very dear dear saint, Saint Thomas Aquinas!! Both professor and student, Saint Albert and Saint Thomas Aquinas worked together at the Universität von Köln (Cologne). And of course, my dear reader, you know how great Saint Thomas was and still is. Thomistic Philosophy rocks! Saint Thomas’s Summa has helped the Church in so many ways and it gives the answer to many difficult questions in this our modern times. Thomism is the only answer to Modernism, as Pope Saint Pius X knew very well and as we can see from his encyclical Pascendi. Then, when Saint Thomas died and when after Saint Albert helped to defend his pupil’s writings, Saint Albert reverted back to what he was before Mother Mary appeared to him as a child. (or something like that) For I know he suffered a lapse of memory; his strong mind became clouded and his body weakened.

Saint Albert the Great was beatified by Pope Gregory XV in 1622, his feast is celebrated on 15th November. The bishops of Germany assembled in Fulda in September 1872 and sent to the Holy See a petition for his canonization. Saint Albert the Great, became, finally, Saint Albert the Great (was canonized) in 1931.

Saint Albert trained and directed a pupil (St. Thomas) who gave the world a concise, clear and perfect scientific exposition and defence of Christian doctrine; under God, therefore, we owe to Albertus Magnus the “Summa Theologica” of St. Thomas.

On a side note, St Thomas Summa has also helped me very well when I was writing my history essays. I found the only rational definition of what a war really is from his book, and dear Saint Thomas explains things so rationally, truthfully and beautifully, the dear saint helped me a lot to “grow up”, in a way. =) Deo gratias et Mariae.
Well now, back to dear St Albert Magnus. He’s the patron saint of scientists and a very good and dear saint, I must say. ;) I was having an email discussion with a friend [Anthony Tardiff @http://hardsayings.blogspot.com/] some time ago and we were talking about Saint Albert and Saint Thomas. Most of what I’m about to post is stuff I took from emails from him, so thus, credit all goes to him. =)

Saint Albert the Great is the patron saint of scientists for a reason.
He was the one who correctly interpreted Aristotle as saying something different from Plato when he spoke of forms. Before, everyone tried to interpret Aristotle in neoplatonic terms, but it was Albert who showed that Aristotle actually disagreed with his teacher, Plato, and had a very different idea of matter and form. This proper understanding of Aristotle allowed Albert to utilize the scientific method to study natural science. Albert was a great natural scientist. Our entire tradition of experimental science can be traced back to Albert and to this period in the 13th century — that was the REAL scientific revolution, not the 17th century like so many people think. It was in the 13th century that the Latin west got the complete works of Aristotle for the first time, and discovered that 80% of his works were natural science, rather than what we think of as philosophy. Using Aristotle as a base, natural science took off. People think the medieval times were "dark ages," but they most decidedly were not — they were very enlightened, far more than the "enlightenment" later on! It was then, in the 13th century that the system of experimental science that is used today first came to be practiced, because of the influx of Aristotle's writings on the natural sciences into the Latin West, and the works of great men like Albert the Great and Thomas Aquinas in interpreting Aristotle correctly (others at the time were trying to interpret him as a Platonist, which caused no end of problems).

Of course, with the influx of all this science there was an apparent conflict between the new science and religion. Until that time, the Catholic Faith had always been intellectually articulated in neoplatonic, Augustinian terms, which did not mesh well with the view of the world that Aristotle gave, the view which allowed for the new science. Albert was concerned with finding a way to reconcile the two, arguing that since science and faith both have the same end — truth — they must agree. St. Thomas took up this great work of reconciliation with resounding success, and gave us a new intellectual articulation of the Catholic Faith in Aristotelian terms, including scientific proof of God's existence! (yay, see how Thomistic philosophy rules!)

Saint Albert the Great, together with his contemporary, Roger Bacon, proved to the world that the Church is not opposed to the study of nature, that faith and science may go hand in hand; their lives and their writings emphasize the importance of experiment and investigation.

The 13th century was when the true scientific revolution occurred! =)

“The aim of natural science is not simply to accept the statements [narrata] of others, but to investigate the causes that are at work in nature” (De Miner., lib. II, tr. ii, i).

“In studying nature we have not to inquire how God the Creator may, as He freely wills, use His creatures to work miracles and thereby show forth His power: we have rather to inquire what Nature with its immanent causes can naturally bring to pass” (De Coelo et Mundo, I, tr. iv, x).

Dearest Sancte Albertus Magnus, ora pro nobis!
From the Collect of today’s Holy Mass:
O God, Who didst make blessed Albert, Thy Bishop and Doctor, great by his bringing human wisdom into captivity to divine faith: grant us, we beseech Thee, so to follow the guidance of his teaching that we may enjoy perfect light in heaven. Through our Lord Jesus Christ.

Sub Tuum Praesidium
Sub tuum praesidium confugimus, sancta Dei Genitrix; nostras deprecationes ne despicias in necessitatibus; sed a periculis cunctis libera nos semper, Virgo gloriosa et benedicta.
We fly to thy patronage, O holy Mother of God! Despise not our petitions in our necessities, but deliver us always from all dangers, O Glorious and Blessed Virgin.
O Mary, conceived without sinPray for us those who have recourse to thee!
Deus propitius esto mihi peccatori.
Jesus, Mary, I love Thee; Save Souls!
Jesu mitis et humilis corde, Fac cor nostrum secundum Cor tuum. (ter)

Labels: , , , , , ,

Thursday, August 14, 2014

#16670: St Maximillian Maria Kolbe, OFM

Today is the feast day of St Maximilian Maria Kolbe OFM! Ora pro nobis! 


He died 14th August 1941, in Auschwitz (Oświęcim) I. He offered his life in place of a man, Franciszek Gajowniczek who had a wife and two sons. Franciszek Gajowniczek was present at his beatification and canonisation in the Vatican. Imagine how he must have felt! St Kolbe was placed in a cell to starve to death in the blackest of conditions, even if he did not die by the gas chamber. When he did not die after two weeks of dehydration and starvation, he was given a lethal injection of carbolic acid straight into his heart as the soldiers wanted to clear the cell to make way for new prisoners. 

O Mary conceived without sin, pray for us those who have recourse to thee. And those who do not have recourse to thee, especially the freemasons and those who are commended to thy care. Amen.

"There is no kind of heroism a soul cannot achieve with the help of the Immaculata." --Saint Maximilian Kolbe, founder of Niepokalanów (1927) in Teresin (42 km to the west from Warsaw), Poland

Labels: