Lauda Sion [St Thomas Aquinas]

When Pope Urban IV (1261-1264) first established the Feast of Corpus Christi, he requested St. Thomas Aquinas (1225-1274) to compose hymns for it. This is one of the five beautiful hymns Aquinas composed in honor of Jesus in the Blessed Sacrament. In addition to Lauda Sion, St. Thomas wrote Adoro Te Devote, Pange Lingua, Sacris Sollemnis and Verbum Supernum. Lauda Sion is the Sequence before the Gospel on Corpus Christi. The last two verses comprise the well known Bone pastor, panis vere.

A metrical translation by St. Robert Southwell. 

Southwell — a Jesuit priest who secretly ministered to Catholics in England who still clung to their faith - was eventually caught and, having suffered bravely for three years, became a martyr for Jesus Christ in 1595 A.D. 

	Sequence for the Feast of Corpus Christi	Translation by St. Robert Southwell
1	Lauda Sion salvatorem Lauda ducem et pastorem, In hymnis et canticis	Praise, O Sion! praise thy Saviour,  Praise thy captain and thy pastor,  With hymns and solemn harmony.
2	Quantum potes, tantum aude: Qui major omni laude, Nec laudare, sufficis	What power affords perform indeed; His worths all praises far exceed, No praise can reach His dignity.
3	Laudis thema specialis, Panis vivus et vitalis Hodie proponitur.	A special theme of praise is read, A living and life-giving bread, Is on this day exhibited;
4	Quem in sacrae mensa coenae, Turbae fratrum duodenae Datum non ambigitur.	Which in the supper of our Lord, To twelve disciples at His board None doubts was delivered.
5	Sit laus plena, sit sonora, Sit jucunda, sit decora Mentis jubilatio.	Let our praise be loud and free, Full of joy and decent glee, With minds’ and voices’ melody;
6	Dies enim solemnis agitur,  In qua mensae prima recolitur Hujus institutio.	For now solemnise we that day, Which doth with joy to us display The prince of this mystery.
7	In hac mensa novi Regis,  Novum Pascha novae legis, Phase vetus terminat.	At this board of our new ruler, Of new law, new paschal order The ancient rite abolisheth;
8	Vetustatem novitas,  Umbram fugat veritas, Noctem lux eliminat.	Old decrees be new annulled, Shadows are in truths fulfilled, Day former darkness finisheth.
9	Quod in coena Christus gessit,  Faciendum hoc expressit In sui memoriam.	That at supper Christ performed, To be done He straitly charged For His eternal memory.
10	Docti sacris institutis, Panem, vinum in salutis Consecramus hostiam.	Guided by His sacred orders, Bread and wine upon our altars To saving host we sanctify.
11	Dogma datur christianis,  Quod in carnem transit panis, Et vinum in sanguinem.	Christians are by faith assured That to flesh the bread is changed, The wine to blood most precious.
12	Quod non capis, quod non vides, Animosa firmat fides, Praeter rerum ordinem.	That no wit nor sense conceiveth, Firm and grounded faith believeth, In strange effects not curious.
13	Sub diversis speciebus, Signis tantum, et non rebus,  Latent res eximiae.	Under kinds two in appearance, Two in show but one in substance, Lie things beyond comparison;
14	Caro cibus, sanguis potus: Manet tamen Christus totus Sub utraque specie.	Flesh is meat, blood drink most heavenly, Yet is Christ in each kind wholly, Most free from all division.
15	Asumente non concisus,  Non confractus, non divisus:  Integer accipitur.	None that consumers doth rend Him, None that takes Him doth divide Him, Received He whole persevereth.
16	Sumit unus, sumunt mille:  Quantum isti, tantum ille: Nec sumptus consumitur.	Be there one or thousands hosted, One as much as all received  He by no eating perisheth.
17	Sumunt boni, sumunt mali:  Sorte tamen inaequali, Vitae vel interitus.	Both the good and bad receive Him, But effects are diverse in them, True life or true destruction.
18	Mors est malis, vita bonis:  Vide paris sumptionis Quam sit dispar éxitus.	Life to the good, death to the wicked, Mark how both alike received With far unlike conclusion.
19	Fracto demum sacramento, Ne vaciles, sed memento Tantum esse sub fragmento, Quantum toto tegitur.	When the priest the host divideth,  Know that in each part abideth  All that the whole host covered.
20	Nulla rei fit scissura:  Signi tantum fit fractura,  Qua nec status, nec statura Signati minuitur.	Form of bread, not Christ is broken, Not of Christ, but of His token, Is state or stature altered.
21	Ecce panis angelorum Factus cibus viatorum:  Vere panis filiorum, Non mittendus canibus.	Angels’ bread made pilgrims’ feeding Truly bread for children’s eating, To dogs not to be offered.
22	In figuris praesignatur,  Cum Isaac immolatur,  Agnus Paschae deputatur, Datur manna patribus.	Signed by Isaac on the altar, By the lamb and paschal supper, And in the manna figured.
23	Bone pastor, panis vere,  Jesu, nostri miserere:  Tu nos pasce, nos tuere, Tu nos bona fac videre  In terra viventium.	Jesu, food and feeder of us, Here with mercy feed and friend us, Then grant in heaven felicity!
24	Tu qui cuncta scis et vales,  Qui nos pascis hic mortales:  Tuos ibi commensales,  Coheredes et sodales Fac sanctorum civium.	You know all things, can do all things, and feed us here on earth. Make us Your guests in heaven, co-heirs with You and companions of heaven’s citizens.
	Amen. Alleluia.

Ultima hominis felicitas est in contemplatione veritatis. - Saint Thomas Aquinas

Feast of Corpus Christi

Lauda Sion
By St. Thomas Aquinas

From the Sequence of the Mass of the Feast of Corpus Christi

Sion, lift thy voice and sing:
Praise thy Saviour and thy King,
Praise with hymns thy Shepherd true.

All thou canst, do thou endeavor,
Yet thy praise can equal never
Such as merits thy great King.

See today before us laid
The living and life-giving Bread!
Theme for praise and joy profound!

The same which at the sacred board
Was, by our incarnate Lord,
Giv’n to His Apostles round.

Let the praise be loud and high;
Sweet and tranquil be the joy
Felt today in every breast

On this festival divine
Which records the origin
Of the glorious Eucharist.

On this table of the King,
Our new Paschal offering
Brings to end the olden rite.

Here, for empty shadows fled,
Is reality instead;
Here, instead of darkness, light.

His own act, at supper seated,
Christ ordained to be repeated,
In His memory divine.

Wherefore now, with adoration,
We, the Host of our salvation
Consecrate from bread and wine.

Hear what Holy Church maintaineth,
That the bread its substance changeth
Into Flesh, the wine to Blood.

Doth it pass thy comprehending?
Faith, the law of sight transcending
Leaps to things not understood.

Here beneath these signs are hidden
Priceless things, to sense forbidden;
Signs, not things, are all we see.

Flesh from bread, and Blood from wine,
Yet is Christ in either sign
All entire, confessed to be.

They, who of Him here partake,
Sever not, nor rend, nor break:
But entire, their Lord receive.

Whether one or thousands eat,
All receive the self-same meat,
Nor the less for others leave.

Both the wicked and the good
Eat of this celestial Food:
But with ends how opposite!

Here it is life: and there it is death:
The same, yet issuing to each
In a difference infinite.

Nor a single doubt retain,
When they break the Host in twain,
But that in each part remains
What was in the whole before;

Since the simple sign alone
Suffers change in state or form,
The signified remaining one
And the same for evermore.

Lo! Upon the altar lies,
Hidden deep from human eyes,
Bread of Angels from the skies,
Made the food of mortal man.

Children’s meat to dogs denied.
In old types presignified:
In he manna heaven-supplied,
In Isaac, and the Paschal lamb.

Jesu! Shepherd of the sheep!
Thou Thy flock in safety keep.
Living Bread! Thy life supply:
Strengthen us, or else we die:
Fill us with celestial grace!

Thou, Who feedest us below!
Source of all we have or know!
Grant that with Thy Saints above,
Sitting at the feast of love,
We may see Thee face to face.
Amen. Alleluia!

Affections of Love towards the Heart of Jesus
This was written by St. Alphonsus, but remained unpublished till 1875.

O amiable Heart of my Saviour! Thou art the seat of all virtues, the source of all graces, the burning furnace in which are inflamed all holy souls. Thou art the object of all God’s love; thou art the refuge of the afflicted, and the abode of the souls that love thee, O Heart worthy of reigning over all hearts, and of possessing the affection of all hearts! O Heart that was wounded for me on the Cross by the lance of my sins, and that remained afterwards continually wounded for me on the altar in the Blessed Sacrament, but not by any other lance than that of the love that thou entertainest for me! O loving Heart, that loves men with so much tenderness, and that is so little loved by men! Do thou apply a remedy to so great an ingratitude, inflame thou our hearts with a true love for thee. Ah! Why can I not go all over the world to make known the graces, the sweetness, the treasures that thou dispensest to those who truly love Thee? Accept the desire that I have of seeing all hearts burning with love for thee. O Divine Heart! Be Thou my consolation in trials, my repose in labours, my solace in anxieties, my haven in tempests. I consecrate Thee my body and my soul, my heart and my life, together with all that I am. I unite to Thine all my thoughts, all my affections, all my desires. O Eternal Father! I offer Thee the pure affections of the Heart of Jesus. If Thou dost reject mine, Thou canst not reject those of Thy Son, who is sanctity itself; may they supply what is wanting in me, and may they render me pleasing in Thy eyes!

Jesus, Mary, I love Thee; Save Souls!

Jesu mitis et humilis corde, Fac cor nostrum secundum Cor tuum. (ter)