December, the month dedicated to the Divine Infancy
Second Sunday of Advent
St. Nicholas - Bishop, Confessor
DEVOTION to the INFANT JESUS of PRAGUE
"The More You Honor Me, The More I Will Bless You."
DEVOTION to the Infant Jesus of Prague is devotion to the Child Jesus. It is veneration of the Son of God, who in the form of an infant chose a stable for a palace, a manger for a cradle, and shepherds for worshipers.Our Savior grants special graces to all who venerate His sacred Infancy. The image of the Child Jesus known as the "Infant Jesus of Prague" was in reality of Spanish origin. In the 17th century, this beautiful statue was brought by a Spanish princess to Bohemia and presented to a Carmelite monastery. For many years this statue has been enshrined on a side altar in the Church of Our Lady of Victory in the city of Prague. It is of wax, and is about nineteen inches high. It is clothed in a royal mantle, and has a beautiful jeweled crown on its head. Its right hand is raised in blessing; its left holds a globe signifying sovereignty.
So many graces have been received by those who invoke the Divine Child before the original statue that it has been called "The Miraculous Infant Jesus of Prague." We read the following in an old book printed in Kempt: "All who approach the miraculous statue and pray there with confidence receive assistance in danger, consolation in sorrows, aid in poverty, comfort in anxiety, light in spiritual darkness, streams of grace in dryness of soul, health in sickness, and hope in despair.
"No colic is so painful, no fever so violent, no malady so dangerous, no peril so great, no tumor so malignant, no insanity so raving, no complaint so irritating, no assault of Satan so furious, no pestilence so infectious, no swelling so serious, as not to be dispelled or cured by this blessed Child. The Holy Infant puts an end to enmities, frees prisoners, saves those who are condemned to death, brings obstinate sinners to repentance and blesses childless parents with offspring. In short, He is become all to all."
In thanksgiving for the numerous graces and cures received, the miraculous statue at Prague was solemnly crowned on the Sunday after Easter, in 1655.
What is said of the original statue may be applied also to the images of the "Little King" which are venerated everywhere, in churches and chapels, homes and schools, monasteries and convents the world over. From small beginnings, this devotion has grown to great proportions, so that it is almost as universal as the Church itself. The Divine Child attracts an ever-increasing number of clients, who appeal to Him in every need.
-- From a publication of the Benedictine Convent of Perpetual Adoration -Clyde, Missouri. 31st edition, February, 1960. Imprimatur and Nihil ObstatJanuary 20, 1960.
PREPARATION FOR CHRISTMAS
Besides the use of the Advent wreath, a number of traditions exist which are designed to help the Christian family, especially the children, in their preparation for the feast of Our Lord's Nativity.
Among public practices of this kind is the custom of holding a novena before December 25. In the Latin countries of Europe and South America, this novena is held as an evening devotion in church, with prayers and benediction of the Blessed Sacrament (Novena del Nino). In Central Europe it is a novena of Masses which are said early in the morning.
In the spirit of this ancient tradition, families could add a small feature to their daily Advent prayers to bring out the character of the novena. One suggestion might be to use the famous "O Antiphons," which in themselves form a kind of liturgical novena within the Divine Office. A good English translation may be found in the pamphlet, Family Advent Customs, by Helen McLoughlin (The "O Antiphons" or "Greater Antiphons" are also found in the traditional St. Andrew Daily Missal following the Third Sunday of Advent. See below.)
For grown-up members of the family and for older children there could be no better way, of course, to make this novena than daily attendance at Mass, if possible.
Another custom, which originated in France but spread to many other countries, is the practice of having the little children prepare a soft bedding in the manger by using wisps of hay or straw as tokens of prayers and good works. Every night a child is allowed to put into the crib one token for each act of virtue or devotion performed in preparation for Christmas. Thus, the figure of the Christ Child will find on Christmas day an ample supply of tender straw to soften the hardness of the manger's boards.
An old Catholic custom is the writing of "Christmas letters" by the small children. These letters, addressed to the Child Jesus (not to Santa Claus), are written or dictated by the little ones sometime before Christmas. They contain their wishes concerning presents, petitions for various intentions and a promise of sincere effort to please Our Lord in preparation for Christmas. When they go to bed, the children put their letters on the windowsill, from where "angels" take them during the night to bring them to the Child Jesus in Heaven. This charming custom helps the parents to impress on the minds of their little ones the importance of a sincere spiritual preparation and at the same time acquaints them with their children's desires and wishes for particular presents. Parents who favor this custom will often be deeply touched then they discover that some of their children put more stress on spiritual graces than on mat! erial gifts, even on an occasion like this.
Finally comes Christmas Eve, the day of immediate preparation. An atmosphere of joy and solemnity pervades the house. It is on this day (and not before) that the Christmas tree and all other decorations should be put up. The hearts of the children are filled with the spirit of the day, which alternates between devotion and happy excitement.
With a little effort on the part of parents, the activities of Christmas Eve could be organized into an inspiring unit of prayer, work and celebration. A division of tasks and a spirit of teamwork will heighten the joys of the day. According to ancient traditions, the evening meal might be arranged as a festive occasion. For the last time, the Advent devotion is held, and a little prayer or song might be included which expresses the thought of the glorious vigil, like this ancient prayer-hymn, inspired by the Introit of the Rorate Mass:
Dews of Heaven, bring the Just One,
Clouds may rain Him from above!
Thus the nations, still in darkness,
Cried for mercy, peace and love.
Open, earth, and grow the flower
Radiant with grace and power!
Lift your hearts, the time is near:
Christ the Lord will soon appear.
God the Son, in human nature
Was made flesh and dwelled on earth;
Life and light, in grace abundant,
He bestowed of priceless worth.
Men rejoice, exult with gladness;
Do not fear, dispell your sadness.
Raise your hearts, the time is near:
Christ the Lord will soon appear.
THE "O ANTIPHONS"
O Wisdom, Who didst come out of the mouth of the Most High, reaching from end to end and ordering all things mightily and sweetly: come and teach us the way of prudence.
O Adonai, and Leader of the house of Israel, Who didst appear to Moses in the flame of the burning bush, and didst give unto him the Law on Sinai: come and with an outstretched arm redeem us.
O Root of Jesse, Who dost stand for an ensign of the people, before Whom kings shall keep silence, and unto Whom the Gentiles shall make their supplication: come to deliver us, and tarry not.
O Key of David and Sceptre of the house of Israel, Who dost open and no man doth shut, Who dost shut and no man doth open, come and bring forth from his prison-house the captive that sitteth in darkness and in the shadow of death.
O Dawn of the East, Brightness of the Light Eternal and Sun of Justice, come and enlighten them that sit in darkness and in the shadow of death.
O King of the Gentiles and the Desired of them, Thou Cornerstone that dost make both one, come and deliver man, whom Thou didst form out of the dust of the earth.
O Emmanuel, our King and Lawgiver, the Expected of the Nations and their Saviour, come to save us, O Lord our God.
- From http://www.chantcd.com/lyrics/o_antiphons.htm
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Sincerely in Christ,
Our Lady of the Rosary Library
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